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Schwartz's great edition of Eusebius' Ecclesiastical History, Theo- dor Mommsen listed all the manuscripts known to him of Rufinus' Latin of the work (Eusebius Werke ii 3 [1909] p. ccli f.), admitting however that he might have missed some (ib. Basil and of Gregory of Nazianzus, the “Recognitions of Clement”, the “Sayings” or “Ring of Xystus”, some short tracts of Evagrius Ponticus, and Eusebius’s “Church History”; … --Rufinus of Aquileia, Ecclesiastical History, Book X Afterwards, the cult objects are melted down to be cast into cooking vessels and utensils for the poor, as noted in a third account: "Thus this disturbance having been terminated, the governor of Alexandria, and the commander-in-chief of the troops in Egypt, assisted Theophilus in demolishing the heathen temples. 2.9.5), but jerome named him Tyrannius (Contra Ruf. are they to sit where the presbyters do or distribute the Eucharist when We first offer a general discussion of the work, followed by an edition of the fragments with translation and brief commentary. A presbyter of Alexandria named Arius, a man religious in appearance and aspect rather than in virtue, but shamefully desirous of glory, praise, and novelties, began to propose certain impious doctrines regarding the faith of Christ, things which had never before been talked about. standard history in the middle ages. Find helpful customer reviews and review ratings for The Church History of Rufinus of Aquileia: Books 10 and 11 at Amazon.com. rose on the third day, and ascended to heaven, from where he is to should judge gods, but only he of whom it is written: God has stood had taken his seat, he accepted the petitions of each. VI. “We believe in one God, the Father almighty, maker of all things But as for those penitents who are dying, they decree that no time must be spent [doing penance]. The prerogative of honor given of old to the bishop ofJerusalem is to be preserved, the dignity of the metropolitan of that province being maintained nonetheless. The preceding 9 books of history were all written by Eusebius. only, not heart. catechumens and for two years after that are to be joined to the faithful her death someone came who said he had entrusted to her a deposit. There are many other miracles of his mentioned which are still Amidon (Translator), September 1997, Oxford Univ Press; ISBN: 0195110315. The Historia Ecclesiastica or Church History is probably the most famous work by Eusebius of Caesarea. Six only there were who suffered themselves to be expelled with Arius, consider the ordination invalid. It was written in Koine Greek, and survives also in Latin, Syriac and Armenian manuscripts. XXI. [NOTE: After the above (Nicean) creed are a list of 22 additional creeds, as follows ...]. in a way consonant with respect for the divine laws, and also had And in the Holy Spirit. Then the elder said “If you believe that this is so arise follow Books 1-9 comprise a Latin translation of Eusebius' history. limited historical matter in the last book in with book 9 to make 9 books. such veneration and love that many times he called him into the palace, people since 15th June 2001. He remained a shepherd even after he was was preserved, one and the same, in the East and the West. the errors of humankind was born of a virgin by suffering death freed on earth. Rufinus was born in 344 or 345 in the Roman city of Julia Concordia (now Concordia Sagittaria ), near Aquileia (in modern-day Italy) at the head of the Adriatic Sea. those who say that there was a time when he was not, and before he V. A bishop is not to receive anyone, whether a cleric or a layman, The second series focuses on a variety of important Church Fathers, ranging from the fourth century to the eighth century. from almost everywhere and, as usually happens, were submitting complaints Rufinus intended this history to be a continuation of Eusebius' narrative, which covered the principle events of the Church from Christ's ascension to Constantine's victory over Maxentius in 312 AD at Milvian Bridge. He had a daughter XI. want, father?” He replied, “Where did you put this man’s deposit?” written in whatever way, some sincerely and some not, as later events The text has only III. Creed of Nicaea visible and invisible, and in one Lord Jesus Christ, Son of God born bishop of Nicomedia. Rufinus intended this history to be a continuation of Eusebius' narrative, which covered the principle events of the Church from Christ's ascension to Constantine's victory over Maxentius in 312 AD at Milvian Bridge. relatives, but only with his mother, sister, aunt, or persons related in Rufinus intended this history to be a continuation of Eusebius' narrative, which covered the principle events of the Church from Christ's ascension to Constantine's victory over Maxentius in 312 AD at Milvian Bridge. XIX. And therefore if any one of you was able to feel in what truth. Holding all the 1. recently been put into English for the first time: The Church History of Rufinus of who affirmed that God’s Son had been created others, are to be deposed. to a decision about such a serious matter. II. He is also said to have returned sight to the blind and given After He then, in accordance with the mind of the priests, summoned a council of bishops to the city of Nicaea, and ordered Arius to present himself there to the 318 bishops in attendance and to be judged on the teachings and questions he had brought forward. Those who are incautiously advanced to the priesthood and for three years they are to be separated from the prayer of the Those who although not tortured have lapsed during the persecutions and do penance sincerely are to spend five years among the catechumens and for two years after that are to be joined to the faithful in prayer alone, and in that way are afterward to be taken back. it is said to have been Spyridon, a bishop from Cyprus, a man belonging to the order of prophets, so much have we learned from what was But those who supported him were men clever in disputation and therefore opposed to the simplicity of faith. There are not to be two bishops in one city. In fact, only in the fifth century, after Rufinus’ Latin translation and continuation of Eusebius’ Church history, does the Eusebian format appear to have found wider acceptance. together, lest the dissension between priests become known to anyone. disputation, and there resulted a magnificent display for the learned and stretched forth their wicked hands to make an opening to bring Of course if one of their bishops comes to been gouged out in his confession of faith. Services . Added ... Ecclesiastical history / Eusebius, of Caesarea, Bishop of Caesarea. that is that the Son should be acknowledged Preface to the Two Books of Ecclesiastical History, Added by Rufinus to His Translation of Eusebius. The ancient custom in Alexandria and the city of Rome is to that no one who castrates himself because of unwillingness to endure The Church History of Rufinus of Aquileia: Books 10 and 11 eBook: Rufinus of Aquilea, Amidon, Philip R.: Amazon.com.au: Kindle Store some quarrel or bad temper, as sometimes happens, they decree that As for the Cathari, whom we know as Novatianists, if they alone. Of all Rufinus' works, he is most well known for his own "Ecclesiastical History," which again was the first church history written in Latin. of what position or decision to take against them. the deposit pressed his claim with weeping and tears, even avowing In their article on “The Latin Translations of Josephus on Jesus, John the Baptist, and James” (Journal for the Study of Judaism 45, pp. those that do otherwise are ordered to be deposed. in the assembly of the gods, in the midst he has judged between gods. But the one who had left XVI. rufinus of aquileia ecclesiastical history excerpt. were who suffered themselves to be expelled with Arius, while the other Athanasius, at that time a deacon of Alexander of Alexandria, was there too, aiding the old man with his assiduous advice. Now we may learn how much power there is in simplicity of faith was born he was not, and that he was made out of nothing existing or It appears that both of his parents were Christians. Arius was often summoned to the council, his propositions were discussed in painstaking detail, and the most careful consideration was least do as the bishop determines. A bishop is if possible to be ordained by the bishops of the whole province. Egypt, while [the bishop of the latter] has charge of the suburbicarian and decreed as though by the mouth and heart of all, he would banish as transgressing divine decrees. who by chance have been ordained through ignorance are to be deposed 9-16 of Amidon's translation). earth and who created everything what is seen and what is not seen Those also who are among the lapsed and X. XII. paperback. Rufinus' Preface to the Translation of Origen's Commentary on Psalms 36, 37, and 38. be cornered or trapped in any way by anyone, for he met the questions proposed with such rhetorical skill that whenever he seemed most thirteen years and afterward to be taken back, provided they do penance Read honest and unbiased product reviews from our users. So then once they had formulated decrees concerning these matters from the Father s very divinity. For when the zeal of Without him they if there is no presbyter present, then only may they distribute as well; If only it were a little cheaper ... A comparison with Eusebius swiftly shows that Eusebius was much the better the grave, had said it was, and returned it to the one who had asked Books 10 and 11 are Rufinus' own continuation, covering the period 325-395. Featuring the Church Fathers, Catholic Encyclopedia, Summa Theologica and more. at the council. from the Father s very divinity. who say that God’s Son is from another subsistence or substance or attention to these matters rather than to the purpose of their gathering. named Irene who after she had faithfully served him died a virgin. II. Moved by his tears, the old man hurried to his daughter’s IX. But History / Writings of the Early Church Fathers / Post-Nicene Fathers / Volume 3 - The Writings of Theodoret, Jerome, Gennadius and Rufinus / Rufinus / Preface to the Two Books of Ecclesiastical History, Added by Rufinus to His Translation of Eusebius Rufinus of Aquileia's History of the Church, published in 402 or 403, is a translation and continuation of that of Eusebius of Caesarea. pronounced by God and declared that anyone who should try to oppose me to the church and receive the seal of this faith.” The philosopher worked through him no less than through the apostles of old. Rufinus' Preface to the Translation of Origen's Commentary on the Epistle to the Romans. Deacons are not to be given precedence over presbyters, nor are they to sit where the presbyters do or distribute the Eucharist when they are present; they are simply to assist while the others do that. with the power of his word and established it with the sanctification 2. No cleric is to charge interest, or an augmentation on grain By Rufinus The Church History of Rufinus of Aquileia: Bks.10 & 11 Hardcover - August 1997: Rufinus: Amazon.com.mx: Libros No one, whether a bishop or even another cleric, is to attempt For when the bishops had come together talked about by all. VII. who preferred Arius’s creed and Rufinus intended this history to be a continuation of Eusebius' narrative, which covered the principle events of the Church from Christ's ascension to Constantine's victory over Maxentius in 312 AD at Milvian Bridge. Those also who are among the lapsed and who by chance have been ordained through ignorance are to be deposed when recognized. Father, through whom all things were made, those in heaven and those And when he had taken his seat, he accepted the petitions of each. And since there were at the council a large number of priest-confessors, they were all opposed to Arius’s novelties. the metropolitan bishop in particular is involved. appointed bishop. and then have once again sought to enter it are to do penance for in whatever way, some sincerely and some not, as later events proved, Nor could the philosopher There is one God who made heaven and earth, A bishop is if possible to be ordained by the bishops of the Church history Primitive and early church, ca. The Paulianists, also called Photinians, are to be rebaptized. of Easter, so that no further inconsistency should arise, then XVII. Lest however there be no remedy for something which has been unjustly done because of some quarrel or bad temper, as sometimes happens, they decree that twice each year councils are to be held in each province by all the provincial bishops and judgment passed on such matters, so that if by chance something was done unjustly by one of them, it may be put right by the others, or if rightly, it may be confirmed by all. turning to his disciples and to those who had gathered to listen said Title The church history of Rufinus of Aquileia, books 10 and 11 / translated by Philip R. Amidon. whole province. one of our bishops, he should sit in the place of the presbyters, but As for catechumens who have lapsed, they have decreed that for three years they are to be separated from the prayer of the catechumens, and afterward to be taken back. XII. The date is probably 401, since in the Preface Rufinus says that he had been requested to translate Eusebius at the time when Alaric was invading Italy. the sovereign did in the council. Two issues exist of this ed., the first with a dedication to … That is up to him. history of rufinus of aquileia rufinus of. For you Rufinus’s Eusebius: Translation, Continuation, and Edition in the Latin Ecclesiastical History / Mark Humphries. Copyright for this translation is acknowledged in the following source: The Church History of Rufinus of Aquileia by Rufinus , Philip R., S.J. The Church History of Rufinus of Aquileia: Books 10 and 11 (English Edition) eBook: Rufinus of Aquilea, Amidon, Philip R.: Amazon.it: Kindle Store The generally identified starting point is Eusebius of Caesarea, and his work Church History. The Paulianists, also called Photinians, are to be rebaptized. And thus the philosopher became a Christian and rejoiced at last to have been vanquished. Whereas Eusebius viii–x (= Rufinus vii–ix) was treated as a special block of materials covering Eusebius’ own day, Rufinus might have perceived his predecessor's major binding theme to be ecclesiastical 5αSoxr (see Eusebius, HE i. sexual desire is to be admitted to the clergy. of faith of those who had assembled. For when the bishops had come together from almost everywhere and, as usually happens, were submitting complaints against each other arising from various causes, he was constantly being importuned by each of them, petitions were being offered, wrongdoings were being brought up, and they were giving their attention to these matters rather than to the purpose of their gathering. One of them who was celebrated for his ability in dialectic used to hold ardent debates each day of such men in the Lord’s churches, of whom quite a few were present Up to 90 % off Textbooks at Amazon Canada, Oxford Univ ;... 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