Chapter 29. [1] In addition to detailing the religious policies of the Roman Empire under Constantine, Eusebius uses Life of Constantine to engage several of his own religious concerns, such as apologetics, as well as a semi-bibliographic account of Constantine. Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. Eusebius wrote his life and preserved his letters so that his policy would continue. They fit well into the Eusebius’ programmatic treatment of Constantine as a devout Christian emperor but are particularly vehement in their anti-paganism, given the historical context. Oration in Praise of Constantine, ChurchHistory.LifeOfConstantineTheGreat.OrationInPraiseOfConstantine, Advanced embedding details, examples, and help, Eusebius, Bishop of Emesa, ca. Life of Pamphilus. Barnes accepts the letter as genuine, its content in keeping with Constantine's' own view of his career, especially in the period of reform after the defeat of Licinius. Most of the work is devoted to the illustration of Constantine’s personal piety. Divided into four books,[2] Life of Constantine begins with the declaration that Constantine is immortal. The majority of Constantine’s imperial letters appear in book 3. [27] Placing the letter after these events provides Eusebius with the opportunity to use the letter to foreshadow Constantine’s final war against the Persians, which he claims Constantine said ‘he had still to achieve’. His trip to Persia is painted in an apologetic universal Christian theme, his laws forbidding idol worship of his own image and the reiteration of the suppressing of idol worship and sacrifice. [24] Even so the religious content of the letter and the claims by Constantine to represent the Christians of the Persian Empire continues to divide scholarly opinion. [28][29] Such foreshadowing is a common motif of Book 4 and a further caution when assessing the authenticity and context of Constantine's correspondence with Shapur as presented by Eusebius.[30]. [15] Regarding the pro-Christian imperial letters such as his letter to the Palestinians (Vita Constantini 2.24-44), various interpretations have been offered as well. [20] He makes reference to previous emperors who fell from power due to their persecution of Christians, Valerian chief among them, who was himself defeated and captured by the Persians, an event which Constantine ascribes to the Christian deity. It was never completed due to the death of Eusebius in 339. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine by Eusebius Pamphilius. Book 4 is largely concerned with Constantine and his personal life and final accomplishments, concluding with the death of Constantine. Eusebius however has placed it in Book IV, after Constantine’s wars against the Sarmatians and Goths on the Danube, thus moving its chronology to after AD335. See Schaff, Church History (ii. 1875), 271-286.} The first of which, the campaign against Maxentius, contains perhaps the most famous scene in the Life of Constantine, the vision of Constantine. Drake, H. A. [32] Eusebius was himself a participating member of the Council of Nicaea and his motivations in writing on the matter in which he was an active participant must be approached with caution. [26] Unlike the other letters quoted by him this one an extract, lacking the formal greeting found in other imperial documents quoted in the Vita and is the only one in which Constantine is dealing with secular affairs. The work provides scholars with one of the most comprehensive sources for the religious policies of Constantine's reign. This English translation is the first based on modern critical editions. Its Introduction and Commentary open up the many important issues the Life of Constantine raises. (Jan. 1988) ‘What Eusebius Knew: The Genesis of the “Vita Constantinii”’. EUSEBIUS PAMPHILUS OF CAESAREA. eusebius life of constantine greek 77V CONNECTION WITH A NUMBER OF PATRISTIC SCHOLARS OF EUROPE AND AMERICA VOLUME 1 Eusebius: Church History Life of Constantine the.Life of Constantine Greek: Βίος Μεγάλου Κωνσταντίνου Latin: Vita Constantini is a panegyric written in Greek in honor of Constantine the Great by Eusebius of.Aug 30, 2010. Life of Constantine 1 by Eusebius. Eusebius also wrote an informative ‘Life of Constantine’, famously narrating the emperor’s victory at the Battle of the Milvian Bridge and his dramatic conversion to Christianity. The text of the small tract is preserved in the famous Codex of Arethas at Paris (cf. 3, pp. Life of Constantine the Great. ideas of Greek and Hellenistic political philosophy were transmitted to Christianity, and 1 Oration in Praise of Constantine, abbreviated LC hereafter. [18] It has been dated between 324-336. [16][17], The ‘Letter of Constantine I to Shapur II’ is a diplomatic exchange located in Book 4 of the Life. The last edition of the entire work of Eusebius is that of Dindorf, in 4 vols. According to Eusebius, Constantine saw a vision of a cross rather than the letters of Christ. 3052 [In the text it is ὁ λόγος, “my power of speech, or of description, much desires,” and so throughout this preface: but this kind of personification seems scarcely suited to the English idiom.—Bag. EUSEBIUS PAMPHILUS OF CAESAREA. The rest of book 2 ends with the outlining of the religious problems faced by Constantine. ... (Greek text of History of the Church in .pdf). Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. Eusebius of Caesarea, Life of Constantine I.39 Eusebius of Caesarea, Life of Constantine I.39 To have access to the original text and the translation, log in or create new account . The Life is found in the editions of Eusebius (compare list in Dr. McGiffert’s Prolegomena) of 1544 (p. 117a–), 1612 (p. 301–), 1659, 1672, 1678, 1720 (p. 583–) and 1822 at least. [31] Eusebius consistently neglects relevant information to portray Constantine in a favorable light. Indeed while many accept the work as generally reliable, few modern scholars claim that the text is not without its question marks, especially in regards to the motives and biases of Eusebius. This section also established the overarching metaphor in the work, as Eusebius likens Constantine to Moses. Full text of "Church History. This translation is in somewhat inflated style, which perhaps represents Eusebius and Constantine better than a simpler one, but which sometimes out-Herods Herod, as, e.g. Constantine is contrasted with the tyrannical Diocletian, whose persecution of Christians and oppressive rule accentuates the presentation of Constantine as a strong Christian and a just man. Near the Emperor's death, Eusebius focuses on Constantine’s mental and spiritual strength, as well as his physical strength, helping finish the portrait of a nearly godlike man. The panegyric ends with the death of the Emperor, his funeral, and the succession of the throne. Be the first one to, Church History. Life of Constantine 2 by Eusebius. Eusebius, Church History (.pdf). [22], The Letters authenticity is source of debate for many Constantinian scholars. The genuineness of the anti-pagan pronouncements, whether in content or in execution, has thus been a point of contention. Download for offline reading, highlight, bookmark or take notes while you read Eusebius' Life of Constantine. After the Council however, personal contact was sporadic at best. on September 24, 2010, Early Christian literature. [3] The same account is often compared to Lactantius’, which provides a radically different depiction of the same story. 51) practically proposes a definition of ἐνάργεια: ὅταν image and word in eusebius (vc 3.4–24): constantine in nicaea 83 objective “the capacity to visualize a … Eusebius of Caesarea in Palestine(the Roman empire offered many cities with the name), sometimes knownas 'Pamphilus' or the 'son of Pamphilus,' was born a little afterA.D. For a general introduction to the Life of Constantine, please see the commentary on I.8.. [21] Aware of the presence of Christians within Shapurs realm, Constantine, writing on their behalf, calls upon the king to rule over them piously or, in a veiled warning, face the same downfall as other persecutors. -- preface. Although Eusebius wrote the work in Greek, the panegyric is better known by its Latin name, and so will be the name used in the text. Against Marcellus, Bishop of Ancyra. Book 3 is largely concerned with Constantine’s constructive settlement of the various religious problems. NPNF2-01. See what's new with book lending at the Internet Archive, Uploaded by Life of Constantine 4 by Eusebius. Panarion by Epiphanius. [11] Eusebius often referenced his own former works, forty-one times in Life of Constantine, most notably Ecclesiastical History (Historia Ecclesiastica) and the Tricennalian Oration (Laus Constantini). There is a translation of Eusebius in Clark's Theological Library. 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Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. [8] Eusebius advanced the idea of divine right on Constantine, as he was Emperor due to God’s will, and is God imitator on earth. It was never completed due to the death of Eusebius in 339. Concerning the references to the procedure amongst the Greek authors, see Quiroga Puertas (2016); as this work indicates, Lucian (Hist. The pronouncements in the letters are systematically pro-Christian and anti-pagan. Eusebius focuses much of his attention in painting Constantine in an extremely Christian light, building holy sites and allegedly destroying pagan temples. It is one of Eusebius' earliest works, composed most probably between 311-313, or even earlier." [26] The discovery of the ‘London Papyrus’, an independent imperial document which was found to be quoted honestly by Eusebius in the Life Book 2, was taken by many as a sign of his honesty in his use of imperial texts. Chapter 1. 359. Church History. by Migne Patrologia Graeca with analytical indexesOpera Omnia complete Greek text of Eusebius' works History of the Martyrs in Palestine (Eusebius), English translation (1861) William Cureton. Its Introduction and Commentary open up the many important issues the Life of Constantine raises. This English translation is the first based on modern critical editions. Eusebius’ treatment of Constantine has generated much of the controversy surrounding the text. Compre o livro Life of Constantine na Amazon.com.br: confira as ofertas para livros em inglês e importados Life of Constantine the Great (Greek: Βίος Μεγάλου Κωνσταντίνου; Latin: Vita Constantini) is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD. §1. [12] In the former case, Eusebius engages in the tarnishing of Licinius’ reputation, painting him a supporter of pagans and a truce breaker, both claims that are historically dubious. This opening sets the tone for the rest of the work, a general glorification and deification of the Emperor and his works on Earth. 260, became bishop of Caesarea about 313 and lived there untilhis death in 339. NPNF2-01. Fowden, Elizabeth Key, (2006) ‘Constantine and the Peoples of the Eastern Frontier’, in Lenski, N. This page was last edited on 23 August 2020, at 17:30. Life of Constantine 3 by Eusebius. Delphi’s Ancient Classics series provides eReaders with the wisdom of the Classical world, with both English translations and original Greek texts. 333-334) J. Quasten writes, "The Theophany or Divine Manifestations is the last of Eusebius' apologetic works in date. Having this sign (ΧР), his troops stood to arms.”[2] Eusebius, the Constantine apologist, also described the event in “Life of Constantine,” which he wrote after Constantine’s death in 337. [25], The reliability and motives of Eusebius as a biographer must be considered when analysing the authenticity of the letter and its contents. [35], National Library of Russia, Codex Syriac 1, https://en.wikipedia.org/w/index.php?title=Life_of_Constantine&oldid=974551776, Cultural depictions of Constantine the Great, Articles containing Ancient Greek (to 1453)-language text, Wikipedia articles with WorldCat-VIAF identifiers, Creative Commons Attribution-ShareAlike License. While Barnes argues Constantine’s letters were public proclamations of his faith within his broader pro-Christian program, Drake interprets the letters rather as documents in favour of religious toleration. I, p. 188). Oration of Constantine by Eusebius. Eusebius of Caesarea (/ j uː ˈ s iː b i ə s /; Greek: Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; AD 260/265 – 339/340), also known as Eusebius Pamphili (from the Greek: Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist.He became the … ("Agamemnon", "Hom. [6] The Council of Nicaea has been examined closely by scholars for bias however, as Eusebius was himself very involved in the politics of the council. (Leipzig, 1867-71), unfinished. Sign up for free; Log in; Full text of "Church History. Lawlor, Ed. Church History (Eusebius) ; The Life of Constantine (Eusebius), online at ccel.org. Unknown In addition to detailing the religious policies of the Roman Empireunder Constantine, Eusebius uses Life of Constantine to engage s… Concerning the references to the procedure amongst the Greek authors, see Quiroga Puertas (2016); as this work indicates, Lucian (Hist. Other articles where Life of Constantine is discussed: Eusebius of Caesarea: …in 337, he wrote his Life of Constantine, a panegyric that possesses some historical value, chiefly because of its use of primary sources. Jerome, miscellaneous texts. Throughout his life Eusebius also wrote apologetic works, commentaries on the Bible, and works explaining the parallels and discrepancies in the Gospels. History of the Martyrs in Palestine (Eusebius), English translation (1861) William Cureton. [19] In the letter Constantine expresses to Shapur his devotion to Christianity, attributing his success to the Christian deity whose beneficence is the result of Constantine's piety, religious toleration and destruction of Tyrants and persecutors. Eusebius often quotes verbatim both his own work and the imperial documents; however, he also quotes without citing, often to help build his narrative of Constantine as a god-sent emperor. Eusebius’ Vita Constantini (henceforth VC) can be considered the starting point for the study of all aspects of the reign of the fourth century Roman emperor Constantine I., known to history as Constantine the Great.Cameron and Hall’s translation, based on the text of Winkelmann, supersedes the nineteenth century English translation of S. Bagster which was later revised by E.C. 359. Full ref at end.] Eusebius of Caesarea, Life of Constantine I.39 Eusebius of Caesarea, Life of Constantine I.39 To have access to the original text and the translation, log in or create new account . Constantine's Letter to Eusebius on the Preparation of Copies of the Holy Scriptures. 46). Against Hierocles. THE LIFE OF THE BLESSED EMPEROR CONSTANTINE [The Bagster translation, revised by Ernest Cushing Richardson, Ph.D., Librarian and Associate Professor in Hartford Theological Seminary. Church History (Eusebius) ; The Life of Constantine (Eusebius), online at ccel.org. [9] Eusebius’s narrative constructs Constantine as god-sent, in order to end the persecution of Christians under the Roman Empire, and ensure the correct worship of God. According to Eusebius, Constantine saw a vision of a cross rather than the letters of Christ. Wace, Henry, 1836-1924, joint editor, Terms of Service (last updated 12/31/2014). The work transitions from military campaigns to the religious rule of Constantine. How the Copies were provided. The Life of Constantine. [12] These imperial letters, described or transcribed, frequently relate to religious matters concerning the treatment of pagans and Christians. Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340: Church history, Life of Constantine the Great, and Oration in praise of Constantine. Eusebius' Life of Constantine - Ebook written by Eusebius. Life of Constantine remains the most important work for examining the reign of Constantine. Website tertullian.org. Barnes, Timothy (1985) ‘Constantine and the Christians of Persia’: Bradbury, Scott (1994) ‘Constantine and the Problem of Anti-Pagan Legislation in the Fourth Century’. Even letter exchanges between the two were infrequent. The section includes the only continuous contemporary account of the Council of Nicaea[5] as well as the pilgrimage to Bordeaux. The Ecclessiastical History itself has many imperial documents and letters from Constantine, some repeating their appearance in Life of Constantine. Delphi’s Ancient Classics series provides eReaders with the wisdom of the Classical world, with both English translations and original Greek texts. 1. Schaff, Philip, 1819-1893, editor. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine by Eusebius Pamphilius. The emperor Constantine changed the world by making the Roman Empire Christian. How the Market-Town of Gaza was made a City for its Profession of … Church History, Life of Constantine, Oration in Praise of Constantine by Eusebius Pamphilius is a classic which rank in significance with the works of Flavius Josephus.What Josephus did for the Old Testament and Intertestamentary period, Eusebius did for the New Testament era and for the early years of the post-Biblical church history. It wasn’t until 25 years later that Eusebius would meet the Emperor, at the Council of Nicaea. The work provides scholars with one of the most comprehensive sources for the religious policies of Constantine's reign. Oration in Praise of Constantine by Eusebius, Bishop of Emesa, ca. Website tertullian.org. BOOK I. [5] The remainder of the book deals with the ecclesiastical laws of Constantine. Barnes notes that Eusebius and Constantine meeting in person was a rare occurrence, as Eusebius did not reside near the capital, nor did he have special access to Constantine, as he claims in Life of Constantine. [3] Eusebius moved on to describe Constantine’s next military campaign, the war against Licinius. Eusebius wrote his life and preserved his letters so that his policy would continue. vol. Full ref at end.] Constantine's Letter to Eusebius, in praise of his Discourse concerning Easter. Eusebius also takes great pain in describing himself as very close to the Emperor, when in fact, the opposite is most likely. Life of Constantine the Great. (Patrology, vol. However, despite its modern significance, Life of Constantine was widely obscure in the 4th and 5th centuries, and did not reach popularity until much later in history. It was never completed due to the death of Eusebius in 339. [7] As the work concludes, Eusebius give much effort to uncover a personal Constantine, taking time to describe the Emperor as a remarkable public speaker and preacher, as well as a listener. The emperor Constantine changed the world by making the Roman Empire Christian. Rather, Barnes claims that before the Council of Nicaea, Eusebius might have seen the Emperor once, in a large crowd of people. [34] Only a select amount of pagan accounts of the reign exist or have been discovered, with only one pagan panegyric known to exist. --> Chapter 29. [1] In addition to detailing the religious policies of the Roman Empire under Constantine, Eusebius uses Life of Constantine to engage several of his own religious concerns, such as apologetics, as well as a semi-bibliographic account of Constantine. Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. Eusebius wrote his life and preserved his letters so that his policy would continue. They fit well into the Eusebius’ programmatic treatment of Constantine as a devout Christian emperor but are particularly vehement in their anti-paganism, given the historical context. Oration in Praise of Constantine, ChurchHistory.LifeOfConstantineTheGreat.OrationInPraiseOfConstantine, Advanced embedding details, examples, and help, Eusebius, Bishop of Emesa, ca. Life of Pamphilus. Barnes accepts the letter as genuine, its content in keeping with Constantine's' own view of his career, especially in the period of reform after the defeat of Licinius. Most of the work is devoted to the illustration of Constantine’s personal piety. Divided into four books,[2] Life of Constantine begins with the declaration that Constantine is immortal. The majority of Constantine’s imperial letters appear in book 3. [27] Placing the letter after these events provides Eusebius with the opportunity to use the letter to foreshadow Constantine’s final war against the Persians, which he claims Constantine said ‘he had still to achieve’. His trip to Persia is painted in an apologetic universal Christian theme, his laws forbidding idol worship of his own image and the reiteration of the suppressing of idol worship and sacrifice. [24] Even so the religious content of the letter and the claims by Constantine to represent the Christians of the Persian Empire continues to divide scholarly opinion. [28][29] Such foreshadowing is a common motif of Book 4 and a further caution when assessing the authenticity and context of Constantine's correspondence with Shapur as presented by Eusebius.[30]. [15] Regarding the pro-Christian imperial letters such as his letter to the Palestinians (Vita Constantini 2.24-44), various interpretations have been offered as well. [20] He makes reference to previous emperors who fell from power due to their persecution of Christians, Valerian chief among them, who was himself defeated and captured by the Persians, an event which Constantine ascribes to the Christian deity. It was never completed due to the death of Eusebius in 339. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine by Eusebius Pamphilius. Book 4 is largely concerned with Constantine and his personal life and final accomplishments, concluding with the death of Constantine. Eusebius however has placed it in Book IV, after Constantine’s wars against the Sarmatians and Goths on the Danube, thus moving its chronology to after AD335. See Schaff, Church History (ii. 1875), 271-286.} The first of which, the campaign against Maxentius, contains perhaps the most famous scene in the Life of Constantine, the vision of Constantine. Drake, H. A. [32] Eusebius was himself a participating member of the Council of Nicaea and his motivations in writing on the matter in which he was an active participant must be approached with caution. [26] Unlike the other letters quoted by him this one an extract, lacking the formal greeting found in other imperial documents quoted in the Vita and is the only one in which Constantine is dealing with secular affairs. The work provides scholars with one of the most comprehensive sources for the religious policies of Constantine's reign. This English translation is the first based on modern critical editions. Its Introduction and Commentary open up the many important issues the Life of Constantine raises. (Jan. 1988) ‘What Eusebius Knew: The Genesis of the “Vita Constantinii”’. EUSEBIUS PAMPHILUS OF CAESAREA. eusebius life of constantine greek 77V CONNECTION WITH A NUMBER OF PATRISTIC SCHOLARS OF EUROPE AND AMERICA VOLUME 1 Eusebius: Church History Life of Constantine the.Life of Constantine Greek: Βίος Μεγάλου Κωνσταντίνου Latin: Vita Constantini is a panegyric written in Greek in honor of Constantine the Great by Eusebius of.Aug 30, 2010. Life of Constantine 1 by Eusebius. Eusebius also wrote an informative ‘Life of Constantine’, famously narrating the emperor’s victory at the Battle of the Milvian Bridge and his dramatic conversion to Christianity. The text of the small tract is preserved in the famous Codex of Arethas at Paris (cf. 3, pp. Life of Constantine the Great. ideas of Greek and Hellenistic political philosophy were transmitted to Christianity, and 1 Oration in Praise of Constantine, abbreviated LC hereafter. [18] It has been dated between 324-336. [16][17], The ‘Letter of Constantine I to Shapur II’ is a diplomatic exchange located in Book 4 of the Life. The last edition of the entire work of Eusebius is that of Dindorf, in 4 vols. According to Eusebius, Constantine saw a vision of a cross rather than the letters of Christ. 3052 [In the text it is ὁ λόγος, “my power of speech, or of description, much desires,” and so throughout this preface: but this kind of personification seems scarcely suited to the English idiom.—Bag. EUSEBIUS PAMPHILUS OF CAESAREA. The rest of book 2 ends with the outlining of the religious problems faced by Constantine. ... (Greek text of History of the Church in .pdf). Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. Eusebius of Caesarea, Life of Constantine I.39 Eusebius of Caesarea, Life of Constantine I.39 To have access to the original text and the translation, log in or create new account . The Life is found in the editions of Eusebius (compare list in Dr. McGiffert’s Prolegomena) of 1544 (p. 117a–), 1612 (p. 301–), 1659, 1672, 1678, 1720 (p. 583–) and 1822 at least. [31] Eusebius consistently neglects relevant information to portray Constantine in a favorable light. Indeed while many accept the work as generally reliable, few modern scholars claim that the text is not without its question marks, especially in regards to the motives and biases of Eusebius. This section also established the overarching metaphor in the work, as Eusebius likens Constantine to Moses. Full text of "Church History. This translation is in somewhat inflated style, which perhaps represents Eusebius and Constantine better than a simpler one, but which sometimes out-Herods Herod, as, e.g. Constantine is contrasted with the tyrannical Diocletian, whose persecution of Christians and oppressive rule accentuates the presentation of Constantine as a strong Christian and a just man. Near the Emperor's death, Eusebius focuses on Constantine’s mental and spiritual strength, as well as his physical strength, helping finish the portrait of a nearly godlike man. The panegyric ends with the death of the Emperor, his funeral, and the succession of the throne. Be the first one to, Church History. Life of Constantine 2 by Eusebius. Eusebius, Church History (.pdf). [22], The Letters authenticity is source of debate for many Constantinian scholars. The genuineness of the anti-pagan pronouncements, whether in content or in execution, has thus been a point of contention. Download for offline reading, highlight, bookmark or take notes while you read Eusebius' Life of Constantine. After the Council however, personal contact was sporadic at best. on September 24, 2010, Early Christian literature. [3] The same account is often compared to Lactantius’, which provides a radically different depiction of the same story. 51) practically proposes a definition of ἐνάργεια: ὅταν image and word in eusebius (vc 3.4–24): constantine in nicaea 83 objective “the capacity to visualize a … Eusebius of Caesarea in Palestine(the Roman empire offered many cities with the name), sometimes knownas 'Pamphilus' or the 'son of Pamphilus,' was born a little afterA.D. For a general introduction to the Life of Constantine, please see the commentary on I.8.. [21] Aware of the presence of Christians within Shapurs realm, Constantine, writing on their behalf, calls upon the king to rule over them piously or, in a veiled warning, face the same downfall as other persecutors. -- preface. Although Eusebius wrote the work in Greek, the panegyric is better known by its Latin name, and so will be the name used in the text. Against Marcellus, Bishop of Ancyra. Book 3 is largely concerned with Constantine’s constructive settlement of the various religious problems. NPNF2-01. See what's new with book lending at the Internet Archive, Uploaded by Life of Constantine 4 by Eusebius. Panarion by Epiphanius. [11] Eusebius often referenced his own former works, forty-one times in Life of Constantine, most notably Ecclesiastical History (Historia Ecclesiastica) and the Tricennalian Oration (Laus Constantini). There is a translation of Eusebius in Clark's Theological Library. 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